Creation – Fr. Antonios Alevizopoulos, Greece

http://easternorthodoxchurch.blogspot.com

EASTERN ORTHODOX CHURCH

Creation – Fr. Antonios Alevizopoulos, Greece

Orthodox Christians believe that God is “the Creator of heaven and earth, and of all things visible and invis­ible”. The world is not eternal; only God is eternal. He created the entire world out of nothing: “for he spoke, and it came to be; He commanded, and it stood forth” (Ps. 33,9).

Man cannot determine the manner in which the world came into being; for it is not an object of scien­tific examination, for it transcends man’s “rational” ability (his logic). Man is part of created reality, he cannot become an “observer” of the manner in which he himself was created!

The world is not of the same nature with God; “by nature” it is entirely different. The world is not a creation from the essence of God, “light from light” but the fruit of God’s volition and freedom; there is an insurmountable chasm separating God’s essence from the essence of the created world.

God need not have created the world. The world, however, was pre-eternally in God’s “thought”. Thus the creation of the world does not mean a change in God’s life. The world came into being according to God’s plan and at a time which pre-eternally existed in God’s will.

Before making visible creation, God created the spiritual world, i.e. the angels: Continue reading “Creation – Fr. Antonios Alevizopoulos, Greece”

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Saint Paisios of Mount Athos, Greece (+1994): The false evolution, the temptation of atheism when he was 11 years old and the appearance of Jesus Christ to him

http://saintpaisios.wordpress.com

SAINT PAISIOS OF MOUNT ATHOS

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Saint Paisios of Mount Athos, Greece (+1994): The false evolution, the temptation of atheism when he was 11 years old and the appearance of Jesus Christ to him

From the age of eleven [says Saint Paisios], I would read the lives of the Saints, I would fast and keep vigil. My older brother would take the books and hide them, but that didn’t stop me. I would just go into the forest and keep reading there.

Later, when I was fifteen, a friend of my brother named Costas told my brother, “I’ll make him willingly give up all this nonesense.” He came and explained to me Darwin’s theory of evolution. I was shaken by this, and I said, “I’ll go and pray, and, if Christ is God, He’ll appear to me so that I’ll believe. I’ll see a shadow, hear a voice—He will show me a sign.” That’s all I could come up with at the time.

So, I went and began to pray and make prostrations for hours; but nothing happened. Eventually I stopped in a state of exhaustion. Then something Costas had said came to mind: “I accept that Christ is an important man,” he had told me, “righteous and virtuous, Who was hated out of envy for His virtue and condemned by His countrymen.” I thought to myself, “since that’s how Christ was, even if He was only a man, He deserves my love, obedience, and self-sacrifice. I don’t want paradise; I don’t want anything. It is worth making every sacrifice for the sake of His holiness and kindness.”

God was waiting to see how I would deal with this temptation. After this, Christ Himself appeared to me in a great light. He was visible from the waist up. He looked at me with tremendous love and said, “I am the resurrection, and the life; he that believeth in Me, even if he dies, he shall live” (Jn. 11:25). He was holding the Gospel in His left hand, open to the page where the same words were written.

With this event, the uncertainties that had troubled my soul were overcome, and in divine grace I came to know Christ as true God and Savior of the world. I was convinced of the truth of the God-man, not by men or books, but by the very Lord Himself, who revealed Himself to me even at this young age. Firmly established in faith, I thought to myself, “Come back now, Costas, if you want, and we’ll have a talk.”

Source:

Saint Paisios of Mount Athos by Hieromonk Isaac