Λάθη και εξαπατήσεις των εξελικτικών: Η περίπτωση του Eozoon canadense στον Καναδά – Ιωάννης Κωστώφ, Φυσικός

http://atheismosapantiseis.blogspot.com

ΑΘΕΪΣΜΟΣ – ΑΠΑΝΤΗΣΕΙΣ

Λάθη και εξαπατήσεις των εξελικτικών:

Η περίπτωση του Eozoon canadense στον Καναδά

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Ιωάννης Κωστώφ, Φυσικός

Απόσπασμα από το “Κεφάλαιο Η´ – Λάθη και Εξαπατήσεις” του βιβλίου “Συμβολή στην Τελετή Λήξεως της Θεωρίας της Εξελίξεως” του Ιωάννου Κωστώφ, Φυσικού:

Ας αρχίσουμε όμως την αναγραφή περιπτώσεων. Πρώτο έρχεται το Eozoon Canadense: “Πρίν από εκατό χρόνια ο Mac Culloch ανακάλυπτε μέσα στους σχιστοειδείς πρωτογενείς βράχους του Καναδά περίεργες κατασκευές, ταινίες εναλλασσόμενες από ασβεστίτη και οφίτη, οι οποίες σχημάτιζαν πολύ περίεργες πλάκες. Ο Dawson νόμισε ότι ανακάλυψε εκεί τα λείψανα των απολύτως πρώτων όντων που εμφανίσθηκαν το χάραγμα της αυγής της εμψύχου ζωής και ονόμασε το ον αυτό: Eozoon canadense” (C 105). “Μεγάλο ενδιαφέρον συγκεντρώθηκε και πολλές επιστημονικές συζητήσεις έγιναν γύρω από την υποτιθέμενη [αυτή] απολιθωμένη αποικία πρωτόζωου… Τελικά όμως αποδείχθηκε  ότι ήταν συγκέντρωση ανόργανης ύλης που δεν είχε καμμία σχέση με οργανισμό” (ΠΕ 11/33).

*Οι συντομογραφίες (βιβλιογραφία) βρίσκονται στο βιβλίο.

Από το βιβλίο:

Ιωάννου Κωστώφ, Φυσικού, Συμβολή στην Τελετή Λήξεως της Θεωρίας της Εξελίξεως, Εκδόσεις Άγιος Ιωάννης ὁ Δαμασκηνός (2108220542, 6978461846), Σταμάτα 2015

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Is your grandmother a fish? – Dr. Georgia Purdom

Is your grandmother a fish?

By

Dr. Georgia Purdom

According to a soon-to-be published book for young children, a fish and many other animals are your “grandmothers.” The subtitle for the book is “a child’s first book of Evolution.” While the author and illustrator do a good job of simplifying evolution through words and pictures and using terminology that is kid-friendly, it is exactly those points that make the book so deceptive.Starting with the Familiar

Rather than starting at the beginning of the evolutionary tree of life with a single-celled organism, the author starts with a fish likely because this would be more familiar to young children. The author chose not to use the terminology of “millions of years” but rather states “a long, long, long, long, long time ago” probably because young children don’t have a good understanding of time. In addition, the author uses the term “grandmother” to refer to each animal (i.e., grandmother fish, reptile, mammal) since children would know what a grandmother is but not an ancestor.

Confusing the Issue of Intelligent Behavior

The book compares animal behavior to human behavior for each of the animal grandmothers. This seduces children into thinking because they can do the same types of things they must be related to the animals. For example, “She [Grandmother Fish] could wiggle and swim fast. Can you wiggle?” Well, certainly children can wiggle (every parent can attest to this!), but that doesn’t

Eve created from Adam’s rib – Russell Grigg

http://orthodox-heart-sites.blogspot.com

ORTHODOX HEART SITES

Eve created from Adam’s rib

by Russell Grigg

Why did God make Eve from Adam’s rib? After all, if God had so desired, He could easily have formed Eve from the dust of the ground. In fact, He made Adam this way, (Genesis 2:7), as well as “every beast of the field” and “every bird of the heavens” (Genesis 2:19). So why did God make Eve differently? Perhaps He wanted to instruct us not only about the roles of Adam and Eve, but also concerning that of “the last Adam”, the Lord Jesus Christ (1 Corinthians 15:45).

The first “not good” statement

Before God created Eve, He said: “It is not good that man should be alone; I will make him a helper fit for him” (Genesis 2:18). In the creation narrative, the reader should be jarred by this statement, because up until now, every time that God has surveyed His creation, He has pronounced it “good”, as we would expect it to have been before the Fall. Man’s being alone is the first “not good” thing that required a solution.

So God created Eve as “a helper fit for him” (Genesis 2:18b). The term ‘helper’ (Hebrew ezer) does not indicate a lesser role or status, but rather function. She was to be his counterpart, his complement. Indeed, the term is used of God when He helps us, as in Psalm 33:20; 121:1–2. In fact, this is the basis for the biblical name Azaria(h) = God helped. Adam’s words on being presented with Eve were: “This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.”[1] (Genesis 2:23)

The significance of ‘one flesh’

But was it really necessary for Eve to be made out of Adam’s rib? J. Calvin commented that “if the two sexes had proceeded from different sources, there would have been occasion either of mutual contempt, or envy, or contentions.”[2] And he went on to say that “something was taken from Adam, in order that he might embrace with greater benevolence, a part of himself. He lost, therefore, one of his ribs;[3] but, instead of it, a far richer reward was granted him, since he obtained a faithful associate of life; for he now saw himself, who had before been imperfect, rendered complete in his wife.” [2]

Eve also needed to be related to Adam—if she had been created out of the earth, she would be a completely independent creation. But in a unique way, Eve was descended from Adam, because she was made from a part of him.

Eve’s descent from Adam is also crucial to the possibility of her salvation. The prophet Isaiah wrote of the coming Messiah as being the “Kinsman-Redeemer”[4] (Isaiah 59:20), i.e. one who is related by blood to those he redeems. Hebrews 2:11–18 explains how Jesus took on Himself the nature of a man to save mankind, but not angels (nor hypothetical aliens for that matter). Jesus entered Adam’s line to literally become our relative, to be a part of this one human family (Luke 3:23–38).[5] If all people are not descended from

Ορθόδοξα Ιστολόγια

http://multilingual-christianity-orthodoxy.blogspot.com

MULTILINGUAL CHRISTIANITY – ORTHODOXY

Πολύγλωσσος Χριστιανισμός – Ορθοδοξία

Ορθόδοξα Ιστολόγια

ORTHODOX CHRISTIANITY – MULTILINGUAL ORTHODOXY – EASTERN ORTHODOX CHURCH – ΟΡΘΟΔΟΞΙΑ – ​SIMBAHANG ORTODOKSO NG SILANGAN – 东正教在中国 – ORTODOXIA – 日本正教会 – ORTODOSSIA – อีสเทิร์นออร์ทอดอกซ์ – ORTHODOXIE – 동방 정교회 – PRAWOSŁAWIE – ORTHODOXE KERK -​​ නැගෙනහිර ඕර්තඩොක්ස් සභාව​ – ​СРЦЕ ПРАВОСЛАВНО – BISERICA ORTODOXĂ –​ ​GEREJA ORTODOKS – ORTODOKSI – ПРАВОСЛАВИЕ – ORTODOKSE KIRKE – CHÍNH THỐNG GIÁO ĐÔNG PHƯƠNG​ – ​EAGLAIS CHEARTCHREIDMHEACH​ – ​ ՈՒՂՂԱՓԱՌ ԵԿԵՂԵՑԻՆ​​ – Abel-Tasos Gkiouzelis – http://gkiouzelis.blogspot.com – Email: gkiouz.abel@gmail.com – Feel free to email me…!

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EASTERN ORTHODOX CHURCH – MULTILINGUAL ORTHODOXY╰⊰¸¸.•¨* Abel-Tasos Gkiouzelis – http://gkiouzelis.wordpress.com – ​http://gkiouzelis.blogspot.com – ​Email: gkiouz.abel@gmail.com – ​Ask anything! ​Feel free to email me…!​​ I wish you always have the smile of God in your heart…! May to be always near Holy Confession!

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Holy Confession hours: http://holyconfessionofyourheart.wordpress.com

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ΑΝΑΤΟΛΙΚΗ ΟΡΘΟΔΟΞΗ ΕΚΚΛΗΣΙΑ – ΠΟΛΥΓΛΩΣΣΗ ΟΡΘΟΔΟΞΙΑ ╰⊰¸¸.•¨*

Άβελ-Τάσος Γκιουζέλης – http://gkiouzelis.wordpress.com – ​http://gkiouzelis.blogspot.com – ​Email: gkiouz.abel@gmail.com – ​Ρωτήστε οτιδήποτε επιθυμείτε…! Να έχετε το χαμόγελο

Creation – Fr. Antonios Alevizopoulos, Greece

http://easternorthodoxchurch.blogspot.com

EASTERN ORTHODOX CHURCH

Creation – Fr. Antonios Alevizopoulos, Greece

Orthodox Christians believe that God is “the Creator of heaven and earth, and of all things visible and invis­ible”. The world is not eternal; only God is eternal. He created the entire world out of nothing: “for he spoke, and it came to be; He commanded, and it stood forth” (Ps. 33,9).

Man cannot determine the manner in which the world came into being; for it is not an object of scien­tific examination, for it transcends man’s “rational” ability (his logic). Man is part of created reality, he cannot become an “observer” of the manner in which he himself was created!

The world is not of the same nature with God; “by nature” it is entirely different. The world is not a creation from the essence of God, “light from light” but the fruit of God’s volition and freedom; there is an insurmountable chasm separating God’s essence from the essence of the created world.

God need not have created the world. The world, however, was pre-eternally in God’s “thought”. Thus the creation of the world does not mean a change in God’s life. The world came into being according to God’s plan and at a time which pre-eternally existed in God’s will.

Before making visible creation, God created the spiritual world, i.e. the angels: